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All fields are optional First NameLast NamePhoneEmail* Date of Your Visit Date Format: MM slash DD slash YYYY Age range of adults living in the home? 18-28 29-38 39-48 49-57 58+ Married or Single (with or without children)?Married with NO ChildrenSingle with NO ChildrenMarried with ChildrenSingle with ChildrenChurch ExperienceLots of church experienceOnly on holidaysRarely, if ever have been to churchLooking for a new churchNever been to churchWill you join us again this Sunday or an upcoming Sunday?YesNoStill thinking about itI would recommend this church to family and friendSelect ValueStrongly AgreeAgreeNeutralDisagreeStrongly DisagreePlease evaluate your experience (HONESTLY)Were you greeted at the front door?YesNoN/ADid you feel welcomed upon entering the sanctuary?YesNoN/AIf you had children with you, were you told about our Nursery and Children’s Church?YesNoN/AIf you had children, were the Nursery and Children’s Church workers friendly and helpful?YesNoN/AHow did you hear about us?FriendRelativeOther Word of mouthSignageSocial MediaAdvertisementIs there anything you would like our church to pray about?Comments (Please share your comments here – they are greatly appreciated!Hidden Email ID Δ Interact Zoe Center Name It and Claim It – Part 4 Archived – March 1, 2020 View This Weeks Note View All Past Notes View This Note w/ Blanks Name It and Claim It – Part 4 March 1, 2020 Review For the last two weeks we’ve been providing an overview and biblical of the Word of Faith Movement. We’ve spent our time looking at the figure of , the most important biblical figure in the Word of faith movement. We established that as believers in Christ, we are children of Abraham and therefore inherit his blessing (Galatians 3:14). While we can claim the entire legally and spiritually, we possess only a portion of it practically, the remainder to be dispersed in the age to come (Ephesians 1:3; Ephesians 1:13-14). The Holy Spirit is a on our inheritance in the meantime. He is both a spiritual and resource. Prosperity and Race Putting the prosperity message in perspective certainly has do to with understanding its biblical . However, it also has to do with the place the doctrine has in this ministry—both theologically and . Specifically, we’re going to look at the implications of this doctrine on a congregation that is predominately . Like the prosperity doctrine itself, the subject of is controversial, and the mere mention of the subject can put people on edge, especially within the context of a environment that is already very charged. You might ask: Why bring this up? Isn’t this subject divisive? Aren’t we all one in Christ Jesus? Why do identities matter? You’ve already been invited to be as we contextualize the Word of Faith doctrine. I’m continuing to call upon that patience as we link the prosperity message to the context. Frankly, the of this church affects how I preach. The context affects the way the moves here. Understanding this will help you what God sent you here to receive. The Other Side of Paul and Nehemiah Most of us know Paul as an apostle who stepped outside of his zone culturally to preach the gospel (I Corinthians 9:19-23; Galatians 2:7-8). There is also another side of Paul who longed for the of the people from his own race (Romans 9:1-5). Nehemiah faithfully served a foreign government, but his heart broke for his people (Nehemiah 1:1-4; Nehemiah 2:1-3). Family Loyalty and Cultural Flexibility Jewish law welcomed (Leviticus 19:33-34). Jewish people were asked to respond to non-Jews with and empathy. They were also never asked to tone down their in the process. Ruth had the courage to follow an almost draw to a people that were not her own (Ruth 1:8-9; Ruth 1:15-18). Ruth found God’s and redemption because she was open to following God’s leading into a culture that was not her own (Ruth 2:10-13; Ruth 4:13; Ruth 4:17). Finding Our Story in the Jewish Story We’ve discussed how the prosperity message invites us to find our in the Jewish blessing. African Americans have historically looked at the Jewish story to their own story. (Deuteronomy 6:20-23). The parallels are complicated because the nature of slavery is not just . Its power has as much to do with as it does to law and physical force (Orlando Patterson – Slavery and Social Death): no humanity (Social Death) no family (Natal Alienation) no honor (General Dishonor) While this has been true historically about most forms of slavery around the world, the global use of African slaves maximized this power. The body became a symbol for everything —and hence the rest of the world—feared about themselves. The became the symbol of a creature, the name of which is so vilifying, it has been eliminated from our notes. Hence, from slavery is more than what happened at the end of the Civil War. It requires a fundamental shift in how we think about African and . Building A Real Wakanda Getting into the promised land requires being attentive to God’s wisdom (Deuteronomy 6:23-25; Proverbs 1:20-23; John 1:1; John 1:14; John 7:37-39). We have to for wisdom from the Holy Spirit the way the Wakandans mined for Vibranium (Proverbs 2:1-7; I Corinthians 2:7-10). The Holy Spirit is our . and God-seeking are connected (II Chronicles 26:4-5; II Chronicles 26:7-10; II Chronicles 26:15). God’s wisdom leads to and prosperity. (Proverbs 3:1-10; Proverbs 3:13-18). When we are wise in our dealings, we can the curse: From servant to ruler (Proverbs 17:2) From poverty to royalty (I Samuel 2:8) The Joseph Story (Genesis 37:27-28; Genesis 41:37-44) The Esther Story (Esther 2:8-9; Esther 2:12-15; Esther 2:16-17) The Daniel Story (Daniel 1:1; Daniel 1:3-5; Daniel 2:46-49; Daniel 6:1-3) Dr. Joshua D. Smith, Ph.D., 2020 Save PDF LocallyClick to save a copy of the filled-in notes to a PDF file on the computer/device you are currently using Save File Click to View PDF Save PDF to Google Drive Click to save a copy of the filled-in notes to a PDF file on your Google Drive account(For Apple devices, use Chrome browser or go to SETTINGS>SAFARI and uncheck BLOCK POPUPS.) 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